| 1. | The tiantai buddhist philosophy in liu zhong - yuan ' s works
浅议柳宗元诗文中的天台宗思想 |
| 2. | The therapeutic value of buddhist philosophy to the predicament of modernity
现代性困境与佛教哲学的诊疗价值 |
| 3. | Cultivation of moral character and life : buddhist philosophy and the effect in the late ming dynasty
晚明佛道之辨及其效应 |
| 4. | Fang dongmei ' s comment on china ' s dachen buddhist philosophy and taoism philosophic wisdom
方东美论中国大乘佛学与道家哲学智慧 |
| 5. | His academic thoughts originated from family learning , study of confucian classics in changzhou , and buddhist philosophy
其学术渊源主要有家学、常州今文经学和佛学等几个方面。 |
| 6. | He had learnt all the five volumes of texts of buddhist philosophy , such as madhyamika , prajnaparamita , logic , abhidharma , vinaya , etc
他完整学习了佛教哲学的五大部典籍如：中观、般若波罗密多、因明学、阿毗达磨、戒律学…等等。 |
| 7. | Making a general survey of yuan hong - dao aesthetic thinking we can reach a conclusion that it had never break through the traditional framework for the confucian , taoist and buddhist philosophy and it had not modern significance similar to the enlightenment
综观袁宏道美学思想发展的全过程，可以看出，它始终没有突破传统的儒释道精神的框架，并不具有近代式的启蒙意义。 |
| 8. | This treatise discusses the inner intension between " transmigration " ( samsara ) and " essential emptiness " ( sunyata ) in buddhism doctrine and the respective resolution to this problem by madhyamika and yogacara , meanwhile it puts forward briefly a possibility of mutually interpretation between buddhist philosophy and modern phenomenology up to quantum mechanics
摘要本文讨论了佛教“轮回”说与其“性空”思想的内在紧张以及中观宗和唯识宗各自对这个问题的解决，同时简要地提出了佛学与当代现象学哲学以至量子力学之间进行互释的一种可能性。 |
| 9. | Between the ages of 11 and 16 he attended buddhist college , where he studied the vast knowledge of buddhist philosophy in both the sutra and tantra systems with such great masters as khenpo khyenrab , khenpo lektse on acho , khenpo kungo namgyal , dzurmang khenchen sang - gyay gyatso , the second jamgon kontrul paldob , khyentse odzerm and many others
另外在第三世竹巴仁波切处接受了巴麦钦哲仁波切之伏藏法圆满灌顶，口传指导。十一岁时，进入佛学院两年随堪布钦拉塔青尊前，听闻入行论甚深内义等大论。 |
